Why
Seventh-day Adventists should be interested in the Mormons
Larry Kirkpatrick. 26
July 1999
CHIS 660 History of religion in America
Why SDAs should be interested in Mormons (Latter-day Saints, or
LDS):
- Because they outnumber us in
North America about 8.5 to 1 (1998 LDS U.S. Membership total
was 5,023,158).
- Because we are often misidentified
as Mormons.
- Because in your ministry you
will have the Mormons visit your church. They will come to you.
You will be granted opportunities to interact with them and potentially
plant seeds that could lead them to later conversion to Adventism.
- Because they constitute a significant
people-group who need the gospel.
- Because they are both a counterfeit
of Adventism and the antithesis of Adventism.
Some little-known teachings of the
Mormons
- The four LDS Scriptures
- Pre-existence of souls
- Eternal Progression
The Mormon Theodicy
Mormonism, like all attractive
errors, comes in a self-consistent package. This interlocking
structure provides a counterfeit replacement to fulfil people's
structure hunger (the three primary 'hungers' people have are
social interaction (interact with people), structure hunger (a
explanation and meaning for the way things are), and stimulus
hunger (need for stimulation).
Mormonism proposes that matter
was always here, that even God did not make it. We originally
were brought into existence as immortal spirit beings derived
from this matter. In order to be tested and begin the pathway
of eternal progression, we voluntarily laid aside our knowledge
of our identity and came here to inhabit human bodies. During
this time when our immortal spirit is linked with its human body
we are being tested, undergoing a probationary period. If we are
valiant in this life, we are allowed to progress to godhood, where
each male will get his own planet to populate like Adam and Eve.
The focus on Mormonism is on the Father to the minimalization
of the Son and the Holy Spirit.
In regards to the church, the
LDS teaches that it was originally founded in Adam's day, experienced
many periods of apostasy, TOTALLY apostasized after the death
of the early apostles, and is restored through Joseph Smith. Young
Joseph Smith asked God which church he should join, and God told
him, none, for none were legitimate. Through Joseph Smith,
the gospel is restored, the true priesthood, and the only true
church. Thus, all other churches are marked as illegitimate. The
LDS church believes that its Presidents continue to function as
living prophets, linked to heaven; and the sayings of these contemporary
prophets sometimes receive more attention as those of Joseph Smith.
The LDS epistemology is highly
subjective, we know truth by the witness of the spirit,
or the burning of the bosom.
In this package,
1. The
Fall is Good
2 Nephi 2:19-25
"And after Adam and Eve
had partaken of the forbidden fruit they were driven out of the
garden of Eden, to till the earth. And they have brought forth
children; yea, even the family of all the earth. And the days
of the children of men were prolonged, according to the will
of God, that they might repent while in the flesh; wherefore
their state became a state of probation, and their time was lengthened.
According to the commandments which the Lord God gave unto the
children of men. For he gave commandment that all men must repent;
for he shewed unto all men that they were lost, because of the
transgression of their parents. And now, behold, if Adam had not transgressed he would not have fallen, but he would
have remained in the garden of Eden. And all things which were
created must have remained in the same state in which they were
after they were created; and they must have remained forever,
and had no end. And
they would have had no children;
wherefore they would have remained in a state of innocence, having
no joy, for they knew no misery; doing no good, for they knew
no sin. But behold, all things have been done in the wisdom of
him who knoweth all things. Adam
fell that men might be; and men are, that they might have joy."
2. Salvation Means
Something Very Different
General Salvation = Resurrection,
and all receive it.
2 Nephi 9:22
"And he suffereth this that
the resurrection might pass upon all men, that all might stand
before him at the great and judgment day."
Those who gain only individual
salvation in the terrestrial or telestial kingdom will in eternity
be ministering servants to more worthy persons:
Doctrine and Covenants
132:15-17
"
Therefore, if a man marry him a wife in the world, and he
marry her not by me nor by my word, and he covenant with her
so long as he is in the world and she with him, their covenant
and marriage are not of force when they are dead, and when they
are out of the world; therefore, they are not bound by any law
when they are out of the world. Therefore, when they are out
of the world they neither marry nor are given in marriage; but
are appointed [become] angels in heaven, which angels are ministering
servants, to minsiter for those who are worthy of a far more,
and an exceeding, and an eternal weight of glory."
Full Salvation = Exaltation.
Doctrine and Covenants
131:1-4
"In the celestial glory
there are three heavens or degrees; and in order to obtain the
highest, a man must enter into this order of the priesthood [meaning
the new and everlasting covenant of marriage]; And if he does
not, he cannot obtain it. He may enter into the other, but that
is the end of his kingdom; he cannot have an increase."
But if they do enter in,
Doctrine and Covenants
132:20
"Then shall they be gods,
because they have no end; therefore shall they be from everlasting
to everlasting, because they continue; then shall they be above
all, because all things are subject unto them. Then shall they
be gods, because they have all power, and the angels are subject
unto them."
3. The immortality
of the spirit is central. Mormons are sitting-ducks for spiritualism.
Doctrine and Covenants
93:29
"Man was also in the beginning
with God. Intelligence, or the light of truth, was not created
or made, neither indeed can be."
Doctrine and Covenants
138:56-57
"Even before they were born,
they, with many others, received their first lessons in the world
of spirits and were prepared to come forth in due time of the
Lord to labor in his vineyard for the salvation of the souls
of men. I beheld that the faithful elders of this dispensation,
when they depart from mortal life, continue their labors in the
preaching of the gospel of repentance and redemption, through
the sacrifice of the Only Begotten Son of God, among those who
are in darkness and under the bondage of sin in the great world
of the spirits of the dead."
Comparison
of Selected Characteristics of Mormonism, Adventism, and Christendom
|
Conventional
Christianity |
Neo-Adventism |
Neo- Mormonism |
Historic Mormonism |
Authentic Adventism |
|
God |
All-powerful |
All-powerful |
All-powerful |
Is progressing |
All-powerful |
|
Man |
Depraved, non-perfectible |
Depraved,
non-perfectible |
Depraved, non-perfectible |
Not Depraved, is perfectable |
Tendency to evil, yet perfectible |
|
Creation |
Ex Nihilo |
Ex Nihilo |
Matter was pre-existent |
Matter was pre-existent |
Ex Nihilo |
|
Fall |
Bad, but little additional explanation |
Unnecessary, bad |
Necessary, good |
Necessary, good |
Unnecessary, bad |
|
Sin |
State of being |
State of being |
State of being |
Act |
Act |
|
Salvation |
Once saved, always saved |
Almost once saved, always saved |
Saved by merit |
Saved by merit |
Saved by grace, interacting with
non-merit-bearing conditions |
|
Life |
Fatalistic |
Almost fatalistic |
Probationary |
Probationary |
Probationary |
|
Grace |
Radically disassociated with works |
Radically disassociated with works |
Poorly defined |
Poorly defined |
Mercy plus power to obey |
|
Jesus |
Substitute |
Substitute |
Example |
Example |
Example |
|
Mortality
/
Immortality |
Man is immortal |
Conditional immortality |
Man is immortal |
Man is immortal |
Conditional immortality |
|
Et. torment |
Yes |
No |
No |
No |
No |
|
Pre-existence |
No |
No |
Yes |
Yes |
No |
|
Ultimate spiritual
authority |
Bible interpreted through western
Christianity |
Bible interpreted through western
Christianity |
Priesthood of the LDS church and
personal feeling |
Priesthood of the LDS church and
personal feeling |
Bible, with Spirit of Prophecy writings
secondary |
Some exploitable ideas
- The LDS system of priesthood
is completely bizarre, in contrast with our priesthood of all
believers and Christ's high priesthood in the heavenly sanctuary.
- While LDS says Christianity
completely apostasized after the death of the apostles, the immortal
soul teaching was fused with Christianity by blending with pagan
Greek culture in the fourth century A.D. This is a core element
of the LDS belief structure.
- The LDS theodicy falls to pieces
without the addition of extra-biblical Scriptures
(Book of Mormon, Pearl of Great Price, Doctrines
and Covenants), while SDA teaching is completely explainable
by use of the Bible without recourse to external sources.
- Truth must be presented before
wiping away the error, because psychologically, the removal of
the error first would leave nothing to cling to.
Book of Mormon troubles are vast.
One example: in BOM 3
Nephi 25:2 Joseph Smith translated Malachi 4:2's "Sun
of righteousness," (which would be shemesh tsadique),
as "Son of Righteousness," which in the original
Hebrew would have had to be ben tsadique.
BOM
teaches seventh-day Sabbath, as does Doctrines and Covenants
and Pearl of Great Price. Thus, the LDs individual must
live with a direct contradiction between their accepted "scriptures"
and the teaching of their church.
Although Adventists and Mormons
both
- Believe in contemporary prophecy
- Have a health message
- Share several other meaningful
similarities
Mormons are post-millenialists,
building their kingdom at present upon the earth, to hand-off
the Christ at the close of this period of time. Adventists are
strongly pre-millenial, and see the kingdom of God as being not
of this world. Their approach to the Bible is altogether different
than the LDS, as in many other things. The LDS are a strikingly
unusual kind of counterfeit, blending a very literalist brand
of thinking with a very "liberal" approach to Scriptures.
Superficially they may appear to look like us, but operationally
they function as the embodiment of an antithesis to Adventism.
In many respects, they are our exact opposite. To work with Mormons
is to cross over into a worldview that is altogether alien to
most SDAs. It is hoped that this document, rather than making
you throw up your hands in hopelessness will encourage you to
think vigorously about how we could appeal to Mormons from within
their own frame of reference, connect, and lead them out of that
and into our own Bible-based frame of reference.
-Let us keep in mind that ex-mormons
will have renounced a false-prophet in the person of Joseph Smith.
This has significant implications for their acceptance of Ellen
G. White.
-Also, that we work among not
only the vigorous Mormon, but also that there are many ex-Mormons
that we will encounter, and whom, if we approach thoughtfully
can be a fruitful field for Seventh-day Adventists to evangelize.
End
Last modified 5 May 2000
Institute for Adventist Studies in Mormonism
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